Someone (you know who you are) asked me a couple of years back what my favorite book is. When I replied Jane Eyre, that someone told me Jane Eyre sounds as exciting as “eating paste.” At the time, I resisted getting defensive over that statement and instead just quietly let it pass, partly because it’s been so long since I’ve actually read the book and I was afraid of getting into an argument over something I was no longer certain of. The topic has since come up enough other times that I decided I must take time from my busy reading schedule to revisit the novel that once captured my teenage and early 20s imagination.
A warning before going much further in this essay: this post will be longish, and it contains spoilers. But, honestly, can you still talk “spoilers” about a book that’s been around for 160 years? If you haven’t read Jane Eyre — and I’m talking to any of you, not just that unnamed someone — don’t be so close-minded as to dismiss it outright. Read it. Then talk to me about eating paste.
As I said in my earlier post, when I started reading the book again this fall, I was worried that I might not still enjoy the book and might need to recant years’ worth of answers to the “favorite book” question. I’ll be honest: though there are plenty of beautifully written passages such as the one I quoted in that earlier post, there are also pages and pages of descriptions of scenery and details and people’s appearance that very understandably could give a less patient reader cause for boredom. I struggled not to skim in sections. But you have to give credit to Charlotte Bronte for doing a good job at what she was setting out to do. She wrote the novel in a time when reading was the main method of consuming entertainment. She wasn’t competing with TV or movies or someone’s photo album on Facebook. What else did people have to occupy their attention in 1847 if they didn’t sit and read long passages in novels?
We don’t value that same kind of writing today, and that’s ok. The novel has evolved, and descriptions are shorter. But it’s still worth the effort to get beyond the differences in form in order to mull over the genius of Bronte’s story and her characters.
Story and Characters
Other books I’ve read in recent years (like Gilead or Jayber Crow) have touched me just as deeply, but Jane Eyre’s story still has a lasting effect. It gets weird at times, but what novel from that time period doesn’t delve into the weird (Frankenstein, anyone?). I was honestly creeped out once or twice, and the creep-out genre isn’t usually my favorite.
In the end, however, I still love the book because Mr. Rochester chooses Jane over Blanche and Jane chooses Mr. Rochester over St. John. Jane chooses not the religious man, the man who blindly and coldly follows all the rules, but the man who stirs her heart and challenges her mind and doesn’t try to motivate her through guilt. Rochester chooses not the woman who is beautiful and connected and appropriate for him socially, but the woman of low social class who is talented, has a deep spirit, stands up to him with conviction while at the same time loving him passionately and without condition, even in the midst of devastating circumstances. The reason I like the book probably boils down to the fact that I hope against hope to be that kind of woman and find that kind of man — this cynic wants to believe that these kinds of stories can happen in the same way in real life 2011 as they do in novels from 19th century England. It is possible today to make the same kind of choices as Jane, to take a stand about the sanctity of marriage and the importance of keeping vows, even when that choice leads to suffering. Jane fears God more than the opinion of man, even the man she loves greatly.
Theology
My worldview and my theology inform how I read novels, and both of those have changed greatly in the past 15 or so years. Ten years in China will change you, as will years of earnestly seeking to be a Christ-follower, something I couldn’t honestly claim in high school and college when I became such a fan of Jane Eyre. I can see things in the story so clearly now that weren’t at all evident to me then, even though Bronte is rather explicit.
I’m not at all a fan of romance novels or even ones that don’t necessarily fall into the romance genre but are still a typical love story. Nor am I super interested in romantic movies, unless it’s a cleverly written romantic comedy — but I digress. My point in saying this is that the 2011 version of Rebecca tends to approach those types of stories rather cynically. I can’t help but identify all the characters’ messed up motives and false ways of relating to each other in the name of love. Everyone in those stories seems so selfish and/or co-dependent. One or the other of a romantic couple tends to set up someone as an idol (something or someone you worship instead of God) or as a functional savior (something or someone other than Jesus who you expect to save your messed up soul and fix your messed up life) — though authors wouldn’t admit this and often times don’t see it as wrong.
When I read Jane Eyre this fall, I was blown away by Bronte’s forthrightness about how warped Jane and Mr. Rochester’s relationship is in its initial stage. Rochester sees Jane as his functional savior — her goodness, sweetness, innocence will save him from the demons of his past. He actually says out-loud to her, “Jane, save me.” He thinks he needs her goodness to redeem himself. Jane, being the good, sweet, innocent young thing that she is, starts off their relationship by falling headfirst into idolatry — and that word isn’t of my own choosing, it is Bronte’s. Jane says of Mr. Rochester, “I could not, in those days, see God for his creature: of whom I had made an idol.” End of chapter, emphasis noted, cue the part in the story where everything begins to fall apart.
Messed up theology leads to a messed up relationship. Bronte is honest about that. This is not a fairy tale romance. Jane suffers true heartbreak, part of it due to circumstances, but she admits that part of it is due to her own messed up worship of Mr. Rochester. Once she “remembers God” (her words) and takes action not to let her life head into a downward spiral, she suffers even more. And that, folks, is real life. Don’t make me list out names and details to prove to you that it still happens in relationships today. Making the right choice doesn’t always lead to what the world calls happiness, but that makes it no less right.
Jane knows without a doubt that this kind of relationship with Rochester will only have temporary benefit for her — and I don’t just mean temporal benefit as opposed to eternal. Jane knows that even in this present life, Rochester cannot bring her the same happiness as God. Only when she acts in faith on that knowledge, without any guarantee of a happy ending, is she able to come to a point of true, unconditional love for a man.
Missiology
It’s impossible for me to read Jane Eyre after 10 years in China and not comment on the whole should-I-go-to-India-as-a-missionary section. Admittedly, the entire section reeks of old school, paternalistic, colonialist ideology, with the missionaries going off to civilize the barbarians, but there are still some attitudes and heart issues within the story that are worth pausing to consider.
St. John has always irked me and even more so in this latest reading. He is religious, and I don’t mean that in the good sense of the word. He painstakingly follows the rules of his faith, but he has no passion, no joy, no zest for life. He thinks that a life lived in service of God means making yourself (and everyone around you) miserable and not enjoying any “selfish” pleasures in life. You know, those selfish pleasures like falling in love and getting married or spending an entire week making a feast to welcome home your loved ones. He is absolutely missing the point of following Christ and leading others into following Him as well.
He tries to guilt Jane into a life of service overseas, and I cringe at this recruitment tactic whenever I see it. Moving overseas as a missionary is pointless if your reasoning is that it’s “noble” or more worthwhile than a life lived at home. I disagree with Jane’s argument that it is a waste of a life and talent to go as a missionary to a far away country (would she have only talentless, useless people serve overseas?), but I appreciate that she is careful to question whether she is more suited for serving God at home or in another country. It’s a legitimate question, if you approach it honestly and prayerfully, not looking to use the answer as an excuse.
Anyone who knows me knows that I disagree with the St. Johns of this world (and I’ve made my point repeatedly on this blog: see “What to do with our talents” and “Thoughts on ‘Love Tells the Story’”). Yes, there is an element of sacrifice in serving Jesus wholeheartedly, but the overflowing joy of a life lived in love of the Savior makes anything you give up not truly a sacrifice in the end. If someone is following Jesus as He intends, he will not be a sour, non-smiling, wet blanket, stick-in-the-mud, name-your-cliche like St. John. Jane knows this. She seeks a passion and a joie de vivre that St. John will not admit is permissible. More than permissible, this type of joy is evidence of real relationship with Christ.
And so, in conclusion…
Jane’s is not an easy path. But, as Sandra McCracken says in the song I’m fond of quoting, “I’d rather have the mystery and the madness and the rains, ‘cause hell’s the only place you can be free of all love’s pains.” There are times when we blister from the loss and the coldness and the bitterness of comparing now to what once was and what could have been. But like Jane did at Moor House after leaving Thornfield, if we continue walking the path of obedience we know to be right, it will be worth it in the end, and we can be happy in the meantime. Cynical as I am, I really believe happiness is a choice. And so when Jane, rather than feeling sorry for herself, throws herself into making a Christmas feast for her cousins, purely so that the three of them can enjoy a festive holiday, I see a glimpse of what I want my life to look like. I want to enjoy making applesauce with lots of cinnamon, to enjoy my new scarf made while chatting with a friend, enjoy time spent on the roads of the Northwest, the mountains around me, the sun warming me through the windshield. I enjoy Sunday morning and the gathering of my church family, I enjoy eating a meal with them every Thursday night — I am happy.
Just as Jane eventually sees her love for Mr. Rochester redeemed, I throw aside cynicism and try to pray for redemption in every area of my own life. I do believe it’s possible. And that is why I love Jane Eyre.